Surgeon
and physicist (B.?,
Ali bin
Abbas was above all a good surgeon (operator) and a medical doctor to make
cancer operation thousand years ago. For long years one of the first questions
to ask candidates of surgery in the Islamic world was about anatomy and surgery
of Ali b. Abbas. One could not become a surgeon without knowing his book.
Especially treatment of broken and dislocated bones, operations of stones,
tonsillar and cataract, drainage of fistula and amputating an organ made only
one part of questions which belonged to his work. He not only criticized famous
physicians who lived before him such as Hippocrates (B.C. 460-377), Galena
(A.D.131-201) and Oribasios (325-403) but also showed numerous of their errors.
Ali bin Abbas is a scholar who also examined Greek medicine, corrected its
errors and completed its lacks and combined it with Islamic medicine. He made
inventions in fields, which were not known by Greeks at all. He collected his
experiments and wrote an important book. His writings in his book encompass
results of his observations, examinations and experiments.
Ali bin
Abbas was the first person to present capillary vessels in the history of
medicine. He defended stable and coherent opinions in this issue. Hippocrates
and others after him believed that the child came to earth out of the womb of
his mother with his own actions. Ali bin Abbas destroyed this opinion
fundamentally. He discovered that birth was realized not by the actions of the
baby but by strain and tighten of muscles in the womb.
The work
which granted Ali bin Abbas his fame was his work titled “Kitab-ül Melikî”. In the words of Dr. Sigrid Hunke; “This book was
a work which was given to the medical world as a present and which did not have
any counterpart until that time.” The most important characteristics of the
work is that it studied the medical knowledge of all societies and ages until
that time and organized these in a logical way. People of previous times never
had such a book. Until Avicenna’s “Canon” was published this book was highly
esteemed. Ali bin Abbas wrote this book in the name of Adudü-d Devle Fenne
Hüsrev (949-983), a ruler of Büveyhi State. This book which was known as Liber Regius in the West had also
another title: “Kâmil-üs Sinaat-it
Tıbbiye” (Treasure which included medical science and arts).
Kitab-ül Melikî is more substantial
than er-Razî´s gigantic work “el-Hâvî”.
It was written for more practical purposes than Avicenna’s “El-Kanun fi't-Tıb”. Most competent chapters of the book were
about diets and treatment methods in medicine. This book shortly was a very
good and stuffed encyclopedia. The book mentioned not only theoretical aspects
of medical specialization but also its application. The beginning chapter,
which included Greek and Islamic medical works’ critics, was one of the most
interesting chapters of the book. The reason why this “reigning book” which is
a source of admiration even nowadays was written because Ali bin Abbas said
that there was not a book among the works of previous and new physicians to
include everything in order to learn the medical arts and articulated his
critics in this way: Ali bin Abbas said “Hippocrates
wrote very short. Many of his writings are too dark in need of explanation.”
And wrote his mentioned medical book “Kitab-ül Melikî” making use of his
observations, experiences and applications.
Ali bin
Abbas realized in a more superior and competent way what Râzî thought but could
not realize. He wrote his book with his power to penetrate El- Hâvi’s deep dimensions and choosing the stable and successful
plan of el-Mansûrî and dedicated it to Sultan Adu-d Devle who admired science
and scientists. Therefore his book which was known as “Sultânî Kitap” or “Kitâb-ül
Melikî” was clear,
organized and orderly. Aside from short information in the previous medical
books in the form of questions & answers it also included new medical
knowledge. It was written in a clear and understandable language. On the
contrary of the previous books, it had integrity. Shattered pieces inherited
from the ancient civilization were clarified and regulated. This was the reason
why this work was appreciated by the Westerners. On the other hand, medical
knowledge in the Greek literature were complicated and chaotic. Besides they
were not translated into other languages. A physician to have this book in the
West considered himself happy.
Kitâb-ül Melikî was published in
Cairo in 1294. This book which was translated into Latin, French and German has
only one sample in Berlin Library today. Sultanî
Kitap was also translated partly into Turkish by the kadi of Bergama. This
translation which consists of 2 volumes is registered in Bursa Grand Mosque
Library, number 2. Although it is not known when the work was translated, it is
assumed that it was translated in the 13th century. The book was
donated to the library by Timurtaşoğlu Umur Bey in 1453. This book is one of
the oldest medicine books written in Turkish in our country. Translated parts
are ulcers, pox disease and measles.
Ali b. Abbas also provided
information about neurology and psychology in his Kitab el-Maliki. He
defined in his work 3 -anatomy, neuro-biology and neuro-psychology of brains
and defined health problems such as various psychological disorders, sleeping
diseases, amnesia, hypochondria, coma state, warm and cold meningitis,
melancholy, epilepsy and hemiplegia. Ali b. Abbas emphasized the importance to
health protection by diets and natural nourishment rather than treatment by
medicines.
REFERENCE: Wustenfeld
/ Geschichte der Arabischen Aerzte (s. 59, 1840), Fuat Sezgin / Medizin-Pharmazie-Zoologie-Tierheilkunde bis ca 430
H., Geschichte des arabischen Schrifttums Band 3 (Leiden: E.J. Brill,
1970), Manfred Ullmann / Islamic
Medicine (Edinburgh: Edinburgh University Press, 1978, reprinted 1997), Rehber
Ansiklopedi (1984), İhsan Işık / Ünlü
Bilim Adamları (Türkiye Ünlüleri Ansiklopedisi, C. 2, 2013) - Encyclopedia of
Turkey’s Famous People (2013).