Folk poets. There is not enough information about. Köroğlu köroğlu's instrumental poet the hero of folk tales with the same person for the blood that was not found definitive information about whether the same person is common. The hero of the famous story from a lover to another with the same name köroğlu is the first time the presence of evliya çelebi mentioned. Evliya çelebi, the hero of the story of Koroglu in Northwest Anatolia (in NTU) records that he was also a notorious bandit like a bandit. Ahmet kutsi tecer, a manuscript in the National Library in Paris, registered in the name of Köroğlu has encountered three poems. These poems of folk poets in terms of language and style got thinking about the existence of a different researcher. Fevziye Abdullah tansel, Hasan Cahit Eren and oztelli's research and publications are also reinforced these views. Koroglu in love poems according to the information extracted from the III. The period of the reign of Murad III (1574-95) lived in Anatolia. Özdemiroğlu Osman Pasha under the command of the army in Ottoman-Persian wars, participated in Shirvan and Tabriz about Tabriz in the name of the commander upon the death with the saga of Conquest (1585) it is known that he wrote a lament. The language in the poems was considered to be redundant since this is considered to be literate.
Köroğlu's reputation spread more in the Eastern Anatolia Region. The people in this region, Köroğlu, one of the caravans the path through the hills that distributes public money from the rich to the poor knew and loved as a friend. The poet, in the period he lived Boatman Kul Mustafa Kuloğlu, muslu with renowned poets such as the gEDA name is mentioned, it is thought that the famous in his time. Kocaklama and lyrical language and strong in terms of harmony and songs. Köroğlu who don't pay much attention to the issues of religion and mysticism, love poems heartfelt expressions and a solid technical uses. Apart from these, war epics, lamentations, and heroic poems. These poems belong to her but whether or not they have been determined.
“Sixteenth yuzyilli towards the end from the Caucasus rumelia, flour, köroğlu emitted to the Ottoman state, according to a literary historian, both of the bandits, he was a poet who poems in syllabic meter, both. A scientist that examines Ottoman society according to a single ‘Jalal’. From the rest of köroğlu is not alone, from the people who live today, I learned from the narrator's a poet. Our people, we had a poet the narrator Köroğlu. For these reasons, my approach to the event Koroglu, was different from the approach of a historian or a literary scientist. Turku texts from the song listening to the stories carried the story and my impression of people's behaviour is this: according to our people, Koroglu, against the oppressors, the elderly, the weak, the boyfriend, to deal with the greedy rich, who preached a very brave person to look at the trouble it's distress. An epic hero. In the figure, some legends that go back much farther, with roots motif Carat saving mercy, ‘Koroglu the celali Rusen’ and ‘Jalali Kiziroglu Mustafa Bey’ like there's some truth to God-knows-what, a longing of the interference of a Saga. Like all epics, anything in the positive or negative direction flatulent. This is the public folk songs Köroğlu Köroğlu yurekleniyo listening to their stories. A Savior is comforting to bulmusca. Associations weddings Koroglu in the air, of Mars sees what she sees. Köroğlu's identity, personality and society I understand the whole thing. I think it's the fact köroğlu noble. The Dolphin brain or groom, the Son of Joseph Rusen Ali's individual personality and individual identity also doesn't interest me. The public, like the storyteller of folk poets like köroğlu myself, adding my own longing told. Courageous, sensitive, Köroğlu a human I thought.” (Ruhi Su)
REFERENCE:
Fuat Köprülü / Türk Edebiyatı Tarihi (1926) -
XVI. Asır Sonuna Kadar Saz Şairlerimiz (1930), Nizamettin Nazif
Tepedelenlioğlu / Köroğlu (3 cilt), Pertev Naili Boratav / Köroğlu Destanı
(1931) - Köroğlu’nun Tarihi Şahsiyeti (1948), Cahit Öztelli / Köroğlu ve
Dadaloğlu (1953), Haşim Nezihi Okay / Köroğlu ve Dadaloğlu (1970), Cahit
Öztelli / Üç Kahraman Şair: Köroğlu-Dadaloğlu-Kuloğlu (1974), Faruk Sümer -
Nurettin Albayrak / TDV İslâm Ansiklopedisi (c. 26, 2002) - İhsan Işık /
Yazarlar Sözlüğü (1990, 1998) - Türkiye Yazarlar Ansiklopedisi (2001, 2004) –
Encyclopedia of Turkish Authors (2005) - Resimli ve Metin Örnekli Türkiye
Edebiyatçılar ve Kültür Adamları Ansiklopedisi (2006, gen. 2. bas. 2007) – Ünlü
Edebiyatçılar (Türkiye Ünlüleri Ansiklopedisi, C. 4, 2013) - Encyclopedia of
Turkey’s Famous People (2013).
